Archives For December 2008

The politics of war and revolution in the Persian Gulf

Conflicts of the late 1970s through the Gulf War of the 1990s have demonstrated the significance and fragility of the Persian Gulf, an area that contains over 60 percent of the world’s reserves of oil. Because of the importance of these oil reserves, every conflict in this region becomes an international event. While the collapse of the Soviet Union has reduced U.S.-Soviet tensions it has created new problems for the world and the Gulf region.

Political, economic, and religious interests of the region overlap oil interests to create complex regional issues.  Basic problems such as the problem of national identity and political legitimacy have remained unresolved and have taken a back seat to oil interests. For the most part, the Arab states have resisted the forces of democratization that have been sweeping the world and have remained monarchies.  They use their oil wealth to maintain their power, reinforce tradition, and crush or dominate their political rivals.  The relative stability of these states is attested by the fact that of eight Persian Gulf states, only Iran and Iraq have experienced revolutions during this period.

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Introduction

Twelfth century Arab philosopher al-Ghazali used methodological skepticism to answer two of the main problems of philosophy: (1) how knowledge is acquired and, (2) how can one justify that knowledge. Seventeenth century French philosopher Descartes dealt with the problem of doubt in lockstep with al-Ghazali and came up with the same solution (Najm 133). It is evident that Arab philosophy significantly, albeit indirectly, influenced Western philosophy. Is it possible that Descartes was influenced by al-Ghazali? A close comparison of their epistemological methodology and results gives reason to believe that Descartes was influenced by al-Ghazali, but there is no conclusive proof of it (a paper).

Divergent Backgrounds

Al-Ghazali, a prominent philosopher, theologian, and jurist of Sunni Islam, lived between c. 1055 and 1111. In his most famous work, the Incoherence of the Philosophers, he advanced a nominalist critique of Aristotelian science developed later in 14th century Europe. In the Incoherence, he rejected and condemned some of the teachings of Aristotelian philosophy, while accepting and applying others. One of al-Ghazali’s contributions that greatly influenced Latin medieval thought, through the works of Averroes and Jewish authors, was his resolution of seeming contradictions between reason and revelation (“Al-Ghazali”).

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Introduction

The Israeli-Palestinian conflict stems from Jewish-Arab claims to the land of Palestine and the wider, more general, Jewish Arab conflict. There are two main solutions being brokered to bring an end to this conflict: the one-state solution and the two-state solution. I am in favor of the two-state solution.

Background

The one-state solution calls for a single state or Jews and Arabs giving each equal rights under the law. The main problem with this solution is that regardless of whether the state of Israel should have been created on Palestinian land, it was and was and is internationally recognized. Furthermore, the creation of Israel was and is intended as a Jewish state. A change in the status of Israel as a Jewish state would in essence mark the beginning of its end, as Arabs would soon outnumber Jews.

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